Since their visit to Gania’s home, Rogojin’s followers had been increased by two new recruits--a dissolute old man, the hero of some ancient scandal, and a retired sub-lieutenant. A laughable story was told of the former. He possessed, it was said, a set of false teeth, and one day when he wanted money for a drinking orgy, he pawned them, and was never able to reclaim them! The officer appeared to be a rival of the gentleman who was so proud of his fists. He was known to none of Rogojin’s followers, but as they passed by the Nevsky, where he stood begging, he had joined their ranks. His claim for the charity he desired seemed based on the fact that in the days of his prosperity he had given away as much as fifteen roubles at a time. The rivals seemed more than a little jealous of one another. The athlete appeared injured at the admission of the “beggar” into the company. By nature taciturn, he now merely growled occasionally like a bear, and glared contemptuously upon the “beggar,” who, being somewhat of a man of the world, and a diplomatist, tried to insinuate himself into the bear’s good graces. He was a much smaller man than the athlete, and doubtless was conscious that he must tread warily. Gently and without argument he alluded to the advantages of the English style in boxing, and showed himself a firm believer in Western institutions. The athlete’s lips curled disdainfully, and without honouring his adversary with a formal denial, he exhibited, as if by accident, that peculiarly Russian object--an enormous fist, clenched, muscular, and covered with red hairs! The sight of this pre-eminently national attribute was enough to convince anybody, without words, that it was a serious matter for those who should happen to come into contact with it.
“Oh, but you can’t stay here. You are a visitor--a guest, so to speak. Is it the general himself you wish to see?”
“Oh, nothing more, nothing more! I was saying to myself but now... ‘I am quite unworthy of friendly relations with him,’ say I; ‘but perhaps as landlord of this house I may, at some future date, in his good time, receive information as to certain imminent and much to be desired changes--’”
“We were not asked, you see. We were made different, with different tastes and feelings, without being consulted. You say you love her with pity. I have no pity for her. She hates me--that’s the plain truth of the matter. I dream of her every night, and always that she is laughing at me with another man. And so she does laugh at me. She thinks no more of marrying me than if she were changing her shoe. Would you believe it, I haven’t seen her for five days, and I daren’t go near her. She asks me what I come for, as if she were not content with having disgraced me--”“Quite likely, though I bought it here. Gania, give the prince some paper. Here are pens and paper; now then, take this table. What’s this?” the general continued to Gania, who had that moment taken a large photograph out of his portfolio, and shown it to his senior. “Halloa! Nastasia Philipovna! Did she send it you herself? Herself?” he inquired, with much curiosity and great animation.
“Let’s go and hear the band, then,” said Lizabetha Prokofievna, angrily rising from her place.
“Of course she did!” said Rogojin, showing his teeth; “and I saw for myself what I knew before. You’ve read her letters, I suppose?”
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
“Oh no, he didn’t! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute.” The warning was certainly unnecessary; for the prince would not have said a word all the rest of the time whether forbidden to speak or not. His heart beat loud and painfully when Aglaya spoke of the bench; could she--but no! he banished the thought, after an instant’s deliberation.| “But surely this is a joke, Nastasia Philipovna?” asked Totski. “You don’t really mean us to play this game.” |
| “But why did she run away to me, and then again from me to--” |
| “You are alone, aren’t you,--not married?” |
| A couple of days later, however, Hippolyte’s mother came with tears in her eyes, and begged the prince to come back, “or _he_ would eat her up bodily.” She added that Hippolyte had a great secret to disclose. Of course the prince went. There was no secret, however, unless we reckon certain pantings and agitated glances around (probably all put on) as the invalid begged his visitor to “beware of Rogojin.” |
“Yes, straight from the train! Did not you intend to say, ‘Surely you are not Prince Muishkin?’ just now, but refrained out of politeness?”
| “I have heard of you, and I think read of you in the newspapers.” |
| “Varia does it from pride, and likes showing off, and giving herself airs. As to my mother, I really do admire her--yes, and honour her. Hippolyte, hardened as he is, feels it. He laughed at first, and thought it vulgar of her--but now, he is sometimes quite touched and overcome by her kindness. H’m! You call that being strong and good? I will remember that! Gania knows nothing about it. He would say that it was encouraging vice.” |
“Listen, Parfen; you put a question to me just now. This is my reply. The essence of religious feeling has nothing to do with reason, or atheism, or crime, or acts of any kind--it has nothing to do with these things--and never had. There is something besides all this, something which the arguments of the atheists can never touch. But the principal thing, and the conclusion of my argument, is that this is most clearly seen in the heart of a Russian. This is a conviction which I have gained while I have been in this Russia of ours. Yes, Parfen! there is work to be done; there is work to be done in this Russian world! Remember what talks we used to have in Moscow! And I never wished to come here at all; and I never thought to meet you like this, Parfen! Well, well--good-bye--good-bye! God be with you!”
| “No humbug at all.” |
| During the next fortnight--that is, through the early part of July--the history of our hero was circulated in the form of strange, diverting, most unlikely-sounding stories, which passed from mouth to mouth, through the streets and villas adjoining those inhabited by Lebedeff, Ptitsin, Nastasia Philipovna and the Epanchins; in fact, pretty well through the whole town and its environs. All society--both the inhabitants of the place and those who came down of an evening for the music--had got hold of one and the same story, in a thousand varieties of detail--as to how a certain young prince had raised a terrible scandal in a most respectable household, had thrown over a daughter of the family, to whom he was engaged, and had been captured by a woman of shady reputation whom he was determined to marry at once--breaking off all old ties for the satisfaction of his insane idea; and, in spite of the public indignation roused by his action, the marriage was to take place in Pavlofsk openly and publicly, and the prince had announced his intention of going through with it with head erect and looking the whole world in the face. The story was so artfully adorned with scandalous details, and persons of so great eminence and importance were apparently mixed up in it, while, at the same time, the evidence was so circumstantial, that it was no wonder the matter gave food for plenty of curiosity and gossip. |
All this happened just before the second appearance of our hero upon the scene.
Even if there seems something strange about the match, the general and his wife said to each other, the “world” will accept Aglaya’s fiance without any question if he is under the patronage of the princess. In any case, the prince would have to be “shown” sooner or later; that is, introduced into society, of which he had, so far, not the least idea. Moreover, it was only a question of a small gathering of a few intimate friends. Besides Princess Bielokonski, only one other lady was expected, the wife of a high dignitary. Evgenie Pavlovitch, who was to escort the princess, was the only young man.| “Well, it’s too bad of you,” said mamma. “You must forgive them, prince; they are good girls. I am very fond of them, though I often have to be scolding them; they are all as silly and mad as march hares.” |