“If you,” he said, addressing Burdovsky--“if you prefer not to speak here, I offer again to go into another room with you... and as to your waiting to see me, I repeat that I only this instant heard...”

“Just look, Lizabetha Prokofievna,” he began, with a kind of feverish haste; “these china cups are supposed to be extremely valuable. Lebedeff always keeps them locked up in his china-cupboard; they were part of his wife’s dowry. Yet he has brought them out tonight--in your honour, of course! He is so pleased--” He was about to add something else, but could not find the words.

“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”

As to the rest, one was a man of thirty, the retired officer, now a boxer, who had been with Rogojin, and in his happier days had given fifteen roubles at a time to beggars. Evidently he had joined the others as a comrade to give them moral, and if necessary material, support. The man who had been spoken of as “Pavlicheff’s son,” although he gave the name of Antip Burdovsky, was about twenty-two years of age, fair, thin and rather tall. He was remarkable for the poverty, not to say uncleanliness, of his personal appearance: the sleeves of his overcoat were greasy; his dirty waistcoat, buttoned up to his neck, showed not a trace of linen; a filthy black silk scarf, twisted till it resembled a cord, was round his neck, and his hands were unwashed. He looked round with an air of insolent effrontery. His face, covered with pimples, was neither thoughtful nor even contemptuous; it wore an expression of complacent satisfaction in demanding his rights and in being an aggrieved party. His voice trembled, and he spoke so fast, and with such stammerings, that he might have been taken for a foreigner, though the purest Russian blood ran in his veins. Lebedeff’s nephew, whom the reader has seen already, accompanied him, and also the youth named Hippolyte Terentieff. The latter was only seventeen or eighteen. He had an intelligent face, though it was usually irritated and fretful in expression. His skeleton-like figure, his ghastly complexion, the brightness of his eyes, and the red spots of colour on his cheeks, betrayed the victim of consumption to the most casual glance. He coughed persistently, and panted for breath; it looked as though he had but a few weeks more to live. He was nearly dead with fatigue, and fell, rather than sat, into a chair. The rest bowed as they came in; and being more or less abashed, put on an air of extreme self-assurance. In short, their attitude was not that which one would have expected in men who professed to despise all trivialities, all foolish mundane conventions, and indeed everything, except their own personal interests.

“Well done, prince, capital!” cried Aglaya, who entered the room at this moment. “Thank you for assuming that I would not demean myself with lies. Come, is that enough, mamma, or do you intend to put any more questions?”

Evidently the quiet, pleasant current of the family life of the Epanchins was about to undergo a change.

“I was much surprised, and looked at him expectantly.